Islam and the West

jokester is secular at the prescribed level, but religion remained a strong force at the popular level. After 1950 whatsoever governmental draws try to benefit from popular fastener to religion Islam by espousing actualise for programs and policies that appealed to the religiously inclined. Orhan pamuks snow plays the deprave of religious ideas patcularly Islam to support politics.\n holiness is a sensitive effect that politicians have used it for their aver gain. The danger comes when religion is compound with politics. When a religion analogous Islam have a long following of hungry not genuinely educated pack then politicians will seek the areas of religion to get them on their sides. In the novel, the Islamists are on the verge of winning the municipal elections. Muhtar, their candidate, is a former left field wing revolutionary and has nought to do with real Islam extract for his desire of winning the election. His company is exploiting poor people by giving them tins of sun-flower oil, boxes of soaps, or parcels rise of cookies and pasta promising much gifts, they get them to promise their votes in return. We can say that, religion has long been used by politicians to gain power.\nAlthough levelscarf is oneness of the Islamic principles, the writer represents it as a symbol of the Political Islam. Kadife, the leader of the driftscarf girls, is Blues schoolmarm. She is not Muslim and cannot represent Muslims principles. She wears a headscarf for a policy-making purpose. She said, As for me, I displace on a head scarf one mean solar day to make a governmental statement. I just did it for a laugh, but it also matte up frightening. Im very sure I think to wear it for only one day... The writer shows us that the head scarf not forever a religious symbol. It can be a political symbol that used by stupid activists, politicians and power seekers to make full their non-Islamic desire.\nAnother bad exemplar of Islam is Saadettin Efendi, the Kurdish sheikh. He ...