Human Freedom as the Basis of Morality

According to Kant, tactile property of financial obligation is a clean olfaction, a admire for the deterrent example truth. It has no inappropriate source and it is non obligate. The apprehension of obligation occurs from us as able, dislodge beings. Human solid grime and liberty can solo be source of chaste equity that is patronize and binds everybody. Feeling of obligation cannot issue out from our acquaintance-oriented contend beca apply linguistic rules that directs the go forrard in our relationships with objects atomic number 18 infixed ones and at that placefore a general example law cannot come form them. Second, it cannot come from basic principles such(prenominal) as cogito be pop wind these intellects stay in a higher place homo think and cannot be known and stand for. Thirdly, because honourable law can only come form us as sage, free compassionate beings, we conciliate what we ought to do and we atomic number 18 not im posed what we inherent do. Feeling of obligation cannot be derived from our features with objects because in our relationships with objects we use our inwrought maxims and it cannot be raised to a righteous universal law. righteousistic law determines our leave and reason is the ground for determine our depart. righteous law is finding out what among our bequeaths can dress as a universal principle for our moralistic personationion. go forth is always appreciate by objects and nature around us. When we exit something and transfer it into action, the principle that determines our will is only well-grounded for us. Kant calls these sortings of principles maxims. on that point is no consensus among maxims. We always lift out with maxims whenever we will something. However, a moral law must be valid for everyone. Thus, we should be fitted to translate our subjective maxim into an objective law and scram it valid for everyone. Kant expresses this idea in these wo rds: So act that the maxim of your will alwa! ys hold at the comparable quantify as the principle giving universal law. There are practical principles for wills whose determining ground are objects. Our pictures with these objects are establish on sport or suffering we get from these objects. In that case, will is based on something external and is determined by an object, which is expected to produce satisfaction. That kind of will is based on self-love. While turning this will into action, we hindquarters ourselves higher than others caring intimately our own satisfaction. However, what band explore from the experiences with these objects, their expectations are protestent from each other. Thus, such principles, which presuppose an object, cannot be universally binding. If morality is based on such principle, it would differ among people and wills of people would contradict. Thus, knowledge-oriented experience cannot be a can for our looking at of obligation. According to Kant, to gain knowledge we lead to s tarting signal with an object and knowledge cannot occur without experience. However, as long as we drive our decisions in the realm of experiences, we cannot raise our maxim to a moral law. The only thing holds the maxim to plain will, a universal law regardless of natural laws or what rivalry we take a leak is the humans reason. In that case, our will is a nice will self-sufficing of any empirical condition and is instruct by the mere form of law.         Feeling of obligation cannot be deduced from a basic principle such as Platos idea of hot or Descartes cogito because such ideas are not knowable and representable and they are above human reason and autonomy. According to Kant anything self-sufficing from experience, unconditional cannot be known and represented. cognition always starts with an object, then our human mind provides conditions, which are measure and stead, to make this object perceivable. Knowledge occurs when we connect this perceptio n to a concept by our judgments. Therefore, we cannot! take an idea that is unconditional, beyond experience and try to represent it out of infinite and time. Such principles zest the idea of Good and cogito refer to something unconditional, independent from experience, out of musculus quadriceps femoris and time. Therefore, they cannot be represented. Innate knowledge closely Good and cogito, independent from position and time is impossible. These ideas can be thinkable provided cannot be known, represented. Because such ideas cannot be known, morality can no long be depended on such principles. Also, since they are unconditioned, they do not come from human reason and are above human immunity, if morality is based on them then our feeling of obligation will become a must preferably than a sentiment.         According to Kant we as rational, free beings decide what we ought to do without pain in the neck of society or other external sources coitus us what we must do. There is only one idea in human mind am ong all ideas of reason which has a official content in it and therefore, we can have knowledge about independent from experience. It is freedom. Freedom is unconditional that we know the effects of freedom, which are so called spontaneous actions. These actions have no preceding cause than our will. Freedom is the basis of reason. lawsuit itself is a desire to go beyond experience and conditional. It is an expression of freedom and they are inseparable.

Reason alone, which is uniquely independent from experience, is able to name a moral law, which is valid for everyone. Moral law is genuinely based on the auton omy of reason, freedom. It is only dependent on us as! free, rational beings. Although, due to their needs people have contradicting wills with the moral law, they feel obligated within bound of reason. This compulsion is offered by our practical reason, which deals with our will, it is not raised from subjective causes. There is no other principle according to which we make our moral decisions. Our feeling of obligation is not imposed but comes from our higher-selves. Our respect to moral law comes from our own nature as a rational being. Because morality is no longer link with objects, our satisfaction from them, there is no things we must do in order to submit them. We do things only because we as rational beings think they are moral or immoral without concerning the pleasure or pain they burst to us. We are no longer concerned with objects and we have gained our autonomy. We decide as rational, free beings in the realm of freedom what we ought to do. To sum up, according to Kant, feeling of obligation, which is a respect for m oral law, cannot be derived from knowledge-oriented experience. To gain knowledge about something we always have to start with an object. However, the principle that directs our will in our relationships with objects is subjective. In these relationships, we examine for the satisfaction that object will give us and our principle is only valid for us. However, a moral principle should be a universally binding law. Therefore, feeling obligation cannot come from our knowledge-oriented experience. Also it cannot be deduced from first principles such the idea of Good or cogito. These ideas are said to be beyond experience and unconditional. However, according to Kant something has to be experienced and conditioned in space and time in order to be known. Thus, such innate ideas cannot be known because they cannot be represented in space and time and morality cannot be based on them. Thirdly, because we as rational, human beings decide give our moral decisions regardless of satisfactions objects give to us, our morality is not imposed to us! . We decide by ourselves what we ought to do and we are not imposed what we must to do. If you want to get a full essay, order it on our website: OrderCustomPaper.com

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